The Pope’s visit to the United States of America, the first by Pope Francis, expressed explicit hatred for individualism, capitalism and the ideals that make America great. The assault was enveloped in platitudes. But, as I wrote when the South American Jesuit priest rose to power in 2013 (read the post here), he speaks of reform in order only to enforce dark, ancient and primitive beliefs.
In itself, this is not surprising. Neither is it shocking that obedient crowds lined American city boulevards, roaring and chanting in praise of the pope’s anti-Americanism. In Washington, DC, New York City and the nation’s first capital, Philadelphia, the pope’s message unleashed an equally obedient media unifying leftists and conservatives alike.
Indeed, the press largely disdained the idea of protest and praised the Catholic Church’s vicar of Christ without even the pretense of objectivity. Brian Williams, returning to the airwaves, did the best job of explaining the event as a news event, breaking logistics down as the visit paralyzed America’s largest eastern cities, though he, too, reported without doubt, question or scrutiny. At least Williams, in his first NBC News appearance since being suspended for an admission of deception, examined whether the New York Times had in its papal analysis been biased toward the left. But most in the media simply bowed to the pope.
That’s putting it lightly. I had to search for the smallest sign of an independent voice of dissent or reason to the massive, crippling, state-sponsored mobilization of police and paramilitary units to patrol, control and lock down major U.S. cities on behalf of a religious figure. One article reported “[a] chaotic scene outside Madison Square Garden, where travellers with suitcases struggled past security to get in and out of Penn station [as]…Unholy cries of “holy Mary” and “Jesus Christ” filled the air. Apparently, one frustrated woman cried: “Why is everything blocked off if he isn’t even outside?” The Washington Post reported on the Philadelphia leg of the tour that “[t]he birthplace of American liberty was on virtual lockdown to greet [Pope] Francis.” But all of that came within the wider context of unfiltered endorsement of everything the Pope said, did and sought.
Those abused by Catholic leaders heard little or nothing from the pope who otherwise railed against abuse of power in speech after speech. “It’s a tough week to be a victim,” Barbara Dorris, spokeswoman for Survivors Network of Those Abused by Priests, told one newspaper. “They feel like once again they’ve been forgotten.”
Instead, in homilies at mass and various speeches, including the first papal address to a joint meeting of Congress, Pope Francis stressed the collective over the individual, self-abnegation over self-interest and, above all, mysticism over reason.
Almost every speech emphasized what he calls “the common good”. In his historic speech to the United Nations General Assembly, he denounced “unrestrained ambitions and collective forms of selfishness”, unequivocally stating that the ultimate goal is to grant all countries, without exception, a share in—and a genuine and equitable influence on—other sovereign nations’ decision-making. Pope Francis demanded of the world body new rights for “the vast ranks of the excluded.” He openly declared opposition to capitalism, which he has derided as having the stench of “the dung of the devil”, and he asserted a new, mystical “right of the environment”.
Pope Francis told the United Nations:
We Christians, together with the other monotheistic religions, believe that the universe is the fruit of a loving decision by the Creator, who permits man respectfully to use creation for the good of his fellow men and for the glory of the Creator; he is not authorized to abuse it, much less to destroy it. In all religions, the environment is a fundamental good.
The fundamental bad, according to this new pope, is “a selfish and boundless thirst for power and material prosperity”, which, properly speaking, describes every decent and honest human quest for productive achievement. What artist, producer or entrepreneur has in mind a specific boundary for his creative pursuit and prosperity? Do Brad Pitt and Taylor Swift seek only so much power over their own works and no more? Only so much money for a song or movie and not more than that? Do they exist for the sake of others at the expense of themselves? More to the point, should they? The Pope says Yes, but the civilized answer is No. Not for the egoist who seeks the pursuit of happiness, which means: one’s own, personal happiness. Did Steve Jobs live for the sake of others and put bounds on the power of Apple and what he sought to conceive, design and produce—with a cap on Apple’s profit?
What is the likelihood that you would know who he was if he had?
What the pope who says that he has not watched television in 25 years derides as a “culture of waste” is a culture of creation; America and the West are, at their best, a marvelous, new, industrial means, based on capitalism and individual rights, of production, distribution and profit for the individual, whether as a new song, movie or technology. Thanks to Steve Jobs, for example, when today’s consumer speaks of an ecosystem, he speaks of a new way of creating, consuming and leveraging for his own sake a photograph, document, communication, note, feature, calculation or audiovisual show across multiple platforms.
Pope Francis insists that Apple—and every person or company—”must do everything possible to ensure that all can have the minimum spiritual and material means needed to live in dignity and to create and support a family…” In practical terms, Pope Francis says that everyone on earth must sacrifice to provide others with “lodging, labor, and land…”
After reasserting this Catholic dogma, i.e., that the good is to suffer while sacrificing for the sake of others and die, rather than to enjoy yourself for your own sake and live, Pope Francis addressed what he calls “the destruction of all mankind”. He endorsed Obama’s Iran deal as “proof of the potential of political good will” citing what he—who has faith in a supernatural being and in himself as a substitute for God—calls “hard evidence”.
Both the Pope’s zeal for an Islamic dictatorship’s achievement of nuclear power and his anti-capitalism are rooted in his belief that the meaning of one’s life “is found in selfless service to others and in the sage and respectful use of creation for the common good.” In short, the good, even the less linear “common” good, is whatever is good for others, even if the others chant “Death to America!” as they rush to get weapons of mass death and destruction.
Finally, faced with real, hard evidence of mass death and destruction at the site where the World Trade Center once stood, the pope refused to name and identify those who attacked, Islamic terrorists from Saudi Arabia, let alone name and identify the religion that motivates them, Islam. In fact, he never mentioned that the initiation of force came from those moved by religion. The fallen, he implied, are merely symbols “of the inability to find solutions which respect the common good.” Pope Francis did not denounce the act of war itself during his remarks at the place where the Twin Towers collapsed. He pointedly offered no praise for the innocent who were mass murdered on September 11, 2001. Instead, he made reference to those who helped others, the so-called “first responders”. The first murdered, he implied, by not singling them out for recognition and not naming their murderers, may have deserved it. After all, they worked in the World Trade Center, a place to trade for one’s self-interest.
Of the only nation specifically founded on the right to pursue one’s happiness being explicitly founded as a secular republic based on individual rights, not upon Judeo-Christianity, dogma or dictatorship, the pope in his many speeches, prayers and homilies said nothing positive. As Time magazine reports, Pope Francis removed from his prepared speech to Congress the single reference to the philosophy that makes America the greatest nation on earth:
Here I think of the political history of the United States, where democracy is deeply rooted in the mind [sic] of the American people. All political activity must serve and promote the good of the human person and be based on respect for his or her dignity. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness” (Declaration of Independence, 4 July 1776).”
Jettisoning recognition of America’s independence did not diminish the pope’s appeal, as leftists such as Fox News analyst Juan Williams and New York City Mayor De Blasio and conservatives such as those on Fox News and in the Heritage Foundation raved about the religious visit. There were a few exceptions, besides Objectivists, including talk radio host Rush Limbaugh, who noted the pope’s anti-capitalism, and columnist George Will, who warned against any religious leader moralizing about domestic policy in America.
But most Americans appear to agree with Geraldine Quinones, a woman who said she won a lottery ticket to see the Pope, adding that she regards the win as “the luck of the Lord”. “We’re lucky to have him here,” she told a newspaper. “I think he’s going to change everything.” By making explicit many Americans’ steadfast dedication to selfless ethics and faith, the anti-American Pope Francis arguably is changing everything already, moving the nation faster toward—and serving as the prophet for—doom, spreading faster, wider acceptance of the same ideas taking us there.
The cost of the papal visit, according to a financial analysis which concludes that the multimillion dollar “national security event” ultimately will be paid largely by U.S. taxpayers, without their consent, is in line to be overdue from “everybody but the Vatican.”
What did Americans get in return? Besides another anti-American assault from the head of the Vatican complete with endorsements of a Kentucky mystic and monk who sought to mix religions in faith and a socialist who praised Marx, Lenin and Mao, Pope Francis delivered an explicitly anti-human line in one of his sermons when he said: “As far as goodness and purity of heart are concerned, we human beings don’t have much to show.” So it is that Americans fell for the faithfully, hatefully, hypocritically anti-capitalist pope who rode in the back of a small car when he was wasn’t riding on helicopters and jet planes while denouncing technology and selfishness as he pleaded to the newly obedient American minions to: “Pray for me.”
The antidote to the past six days of faith-based, anti-Americanism is to think for yourself and for yourself.